The question, ‘Who should teach courses in English for Specific Purposes (ESP)?’ has been a matter of controversy for decades in the field of English language teaching (ELT). However, in the course of time, there has appeared to be a consensus on allocating the responsibility of teaching ESP courses to English teachers due to their overwhelming success in teaching practice in comparison to content experts. In fact, the success of ESP teachers appears to rely on the five key roles identified by Dudley Evans and St. John (1998) who called them ‘ESP practitioners’, which are the roles of a teacher, a researcher, a course designer, a material provider, a collaborator and an evaluator. In this book, you will find a compact pack of how to become ‘an ESP practitioner’ by following the footsteps of the leading researchers in the ESP literature. Besides, it is the responsibility of ESP practitioners at tertiary level education to catch up with the needs and mindset of the generation Z individuals via technology-integrated pedagogical strategies as is the case with one of the recent blended learning approaches, the flipped learning approach. Thus, in this book you will also find the elements of creating a flipped learning environment, relying on the related literature on how to become a flipped learning practitioner. On this basis, driven by Dr İlter’s doctoral dissertation, ‘Developing ESP Courses in the Flipped Learning Environment’ is relied on an evidence-based literature review concerning the flipped learning perspective in ESP practices in EFL settings. It is hoped that this review will satisfy an existing need in the ESP field by suggesting the flipped learning strategy as an alternative to benefit from in the design and implementation processes of developing an ESP course at a tertiary level EFL setting.

The Herbart school adheres to this view of education, and has transferred its spirit and method to the schools. The Herbartians have the hardihood, in this age of moral skeptics, to believe not only in moral example but also in moral teaching. (By moral skeptics we mean those who believe in morals but not in moral instruction.) They seek first of all historical materials of the richest moral content, in vivid personification, upon which to nourish the moral spirit of children. If properly treated, this subject matter will soon win the children by its power over feeling and judgment. With Crusoe the child goes through every hardship and success; with Abraham he lives in tents, seeks pastures for his flocks, and generously marches out to the rescue of his kinsmen. He should not read Caesar with a slow and toilsome drag (parsing and construing) that would render a bright boy stupid. If he goes with Caesar at all, he must build an agger, fight battles, construct bridges, and approve or condemn Caesar’s acts. But we doubt the moral value of Caesar’s Gallic wars. By reading Plutarch we may see that the Latins and Greeks, before the days of their degeneracy, nourished their rising youth upon the traditions of their ancestry. The education produced a tough and sinewy brood of moral qualities.