Kullanıldıkları toplumun dilsel ve kültürel yapısını yansıtan deyimler yabancı dil öğrenenler açısından kritik bir öneme sahiptir. İmgesel olmaları, anlamlarının mecazi özellikler taşımaları nedeniyle deyimler yabancı dilde öğrenilmesi, çeviri sürecinde çevrilmesi en zor olan dil öğeleri olarak tanımlanır. Deyimlerin bilinmemesi, yabancı dilde okunulan metinleri anlamada ve sözlü iletişimde sorunlar yaratabilir. Bu sorunların çözümü yabancı dil öğretiminde ve çeviri eğitiminde deyim öğretiminin yapılmasına bağlıdır. Buradan hareketle, kitapta genel olarak yabancı dil öğretiminde ve çeviri eğitiminde deyimlerin önemi ve öğretimi, özel olarak da İtalyanca deyimlerin öğretimi ele alınmaya çalışılmıştır.

Drawing on recent posthumanist theories that promote a non-anthropocentric perspective, this study examines the works of contemporary British poets Mario Petrucci and Alice Oswald. It is argued that their poetry can be described as posthuman poetry, which envisions posthuman spaces of becoming where human and nonhuman worlds coexist on a non-hierarchical basis. Petrucci’s engagement with ecocritical crises in the Anthropocene underscores the limits of human agency, and it foregrounds destructive impact of human actions on the ecosystem. In a posthuman context, therefore, Petrucci problematises the human/nonhuman binary by representing the erosion of the anthropocentric worldview in the face of environmental crises such as deforestation, global warming, and the Chernobyl nuclear disaster in Bosco (1999), Heavy Water: A Poem for Chernobyl (2004) and Half Life: Poems for Chernobyl (2004). In these collections, challenging the perception of nonhuman matter as passive, Petrucci emphasises the agency of trees and radioactive particles. Similarly, Alice Oswald moves the reader beyond the human-centred treatment of the natural world. Rejecting human exceptionalism, Oswald’s Dart (2002) presents a polyphonic meshwork where the voices of alternating human speakers and the River Dart interweave within a posthuman space. Representing the intersubjective and dialogic exchanges between the human and nonhuman inhabitants of the Severn Estuary and the lunar cycle, Oswald’s A Sleepwalk on the Severn (2009) further problematises the subject/object binary by creating a posthuman space of becoming grounded in a communicative framework. Hence, bringing Petrucci and Oswald together, this study draws attention to trans-corporeal and polyphonic entanglements of human-nonhuman, subject-object and self-other non-binaries, and it aims to show how poetry, as a literary medium, can contribute to questioning and transforming the anthropocentric vision of humankind in the contemporary world.