Üstün yetenekli öğrencilere yönelik özel eğitim hizmetlerinin kalitesini arttırmak amacıyla yürütülen Üstün Yetenekliler için Toplum 5.0 isimli projede 100 BİLSEM öğretmeniyle 27 Kasım – 4 Aralık 2022 tarihleri arasında bir çalıştay gerçekleştirildi. AB Katılım Öncesi Mali Yardım Aracı-IPA tarafından mali destek sunulan proje Bornova Şehit Fatih Satır BİLSEM tarafından yürütülürken Turgutlu BİLSEM, Dokuz Eylül Üniversitesi ve Celal Bayar Üniversitesi proje ortağı oldu.

Çalıştay kapsamında öğretmenler farklı etkinliklerle uygulamalı olarak proje yönetimi, tasarım odaklı düşünme ve yaratıcı düşünme becerilerini geliştirdiler. Çalıştay farklı üniversitelerden ve BİLSEM’lerden gelen isimlere ev sahipliği yaptı. Farklı uzmanlar ve STK’lar tarafından seminerler gerçekleştirildi. Öğretmenler eğitmenlerimizin danışmanlığında tasarım odaklı düşünme becerilerini kullanarak projeler geliştirdiler. Çalıştayın son gününde ise Bornova Şehit Fatih Satır BİLSEM’de bir uygulama gerçekleştirdiler.

Eğitim sistemi içerisinde yer almaya başlayan tasarım odaklı düşünme sisteminin kullanılması ile oluşacak yeni fikirlerde, tasarımlarda, projelerde ya da sanat yapıtlarında, amatörce ama profesyonel bir ruhla hazırlanan bu kitabın katkısı olması umulmaktadır

The papers of this volume fall into three groups, two of the three being written by myself. From my writings on education I have selected only those which may have some claim to permanent interest, and all but two have been tested by previous publication. Those of the first group deal with questions about which we teachers, eager about our immeasurable art beyond most professional persons, never cease to wonder and debate: What is teaching? How far may it influence character? Can it be practiced on persons too busy or too poor to come to our class-rooms? To subjects of what scope should it be applied? And how shall we content ourselves with its necessary limitations? Under these diverse headings a kind of philosophy of education is outlined. The last two papers, having been given as lectures and stenographically reported, I have left in their original colloquial form. A group of papers on Harvard follows, preceded by an explanatory note, and the volume closes with a few papers by Mrs. Palmer. She and I often talked of preparing together a book on education. Now, alone, I gather up these fragments.

George Herbert Palmer

1908

The Herbart school adheres to this view of education, and has transferred its spirit and method to the schools. The Herbartians have the hardihood, in this age of moral skeptics, to believe not only in moral example but also in moral teaching. (By moral skeptics we mean those who believe in morals but not in moral instruction.) They seek first of all historical materials of the richest moral content, in vivid personification, upon which to nourish the moral spirit of children. If properly treated, this subject matter will soon win the children by its power over feeling and judgment. With Crusoe the child goes through every hardship and success; with Abraham he lives in tents, seeks pastures for his flocks, and generously marches out to the rescue of his kinsmen. He should not read Caesar with a slow and toilsome drag (parsing and construing) that would render a bright boy stupid. If he goes with Caesar at all, he must build an agger, fight battles, construct bridges, and approve or condemn Caesar’s acts. But we doubt the moral value of Caesar’s Gallic wars. By reading Plutarch we may see that the Latins and Greeks, before the days of their degeneracy, nourished their rising youth upon the traditions of their ancestry. The education produced a tough and sinewy brood of moral qualities.